Author: davenancymorris
COVID Reflections of an Old Physician
Three Mo’ Tenors – Let the Praise Begin
Three Mo’ Tenors – America the Beautiful
My Illness 5-9-20
My Illness 5-9-20
Politics and My Worldview
Politics and My Worldview
I have previously written three essays on my general worldview. My feeling is that there are three main questions that a person’s worldview should answer. Firstly, where did I come from? Secondly, why am I here? And thirdly, where am I going? If you are curious, those three essays give my answers. One may classify this essay as part of the answer to the second question.
If you have read some of my writings, you may be asking yourself why such a deep thinker as Dave/Doc Dave/Granddaddy would deal with such a mundane topic like politics. Everyone knows that politics can be corrupt, subjective, and divisive. Politics are also confusing because one never has all the information and what he does have is changing. It may be a fool’s errand to even write about it. But I am looking for the human being who does not have a political opinion. That opinion may be well-thought-out or haphazard; it may be a daily fine-tuned process, or it may just come out of hibernation during certain falls of the year; it may be inflexible or adaptive to new input. Historically, we have seen politics that kill and heal. Politics can make politicians who are revered or who are revolting. For some of us, politics is like a hobby.1 But there is a possibility that, in the future, politics will take on a more serious role for all of us. So, how does all this fit into one’s worldview? Let me revisit the second general question: Why Am I Here? The answer has many components; politics is just one of those components.
Jesus was talking to a crowd on a mountainside. He said, “You are the salt of the earth.” and “You are the light of the world.”2 One might ask, “How can a human being be salt and light?” Both word pictures imply that people can be something and that people can do something. Both are positive. Both also impact others. The number of ways in which a follower of Jesus will manifest being salt and light are many, but one of them is relating to government. I think that man would be happy if God just kept His nose out of it, but the Creator chooses differently. “Let every person be subject to the governing authorities.”3 The Bible does not say much about the method of how those “governing authorities” got there to begin with. Those of us living in the USA get them by an election which basically is who gets the most votes with electoral college votes determining the presidency. We have a method in choosing and we have a responsibility to obey those chosen.
So, back to the salt and light concept in relation to politics. Salt has a preserving function, a maintaining function, especially in olden times when meat was salted. In politics, what is worth preserving? The Constitution, Bill of Rights, and the rule of law are good places to start. Did the Constitution need to be amended? Yes. Do laws need to be fine-tuned and new ones established? Yes. Can bad laws be enacted and require some salt? Yes.
Now, light is different. Its main function is to eliminate darkness, physically, mentally, and on a lower level of importance, politically. I am not claiming to have the light for all these places of darkness, but I know the One Who does. And based on the Matthew passage, He wants His people to be involved in that process. Light also is intimately connected to truth. Truth is not a popular topic nowadays, and it is getting to be an unwanted restriction for modern man who prefers “his truth.” Examples abound of people regarding truth as not real or not worth seeking out. Striving for truth and even yearning for truth has never been easy, but integrity has never been easy either. I do not know anyone, including myself, who always shows integrity and always has a handle on truth. Even the best among us have their lights flicker; the “maybes” overwhelm us, and we have to fight to remember that there is right and wrong, there is truth and there is falsehood.
Now, back to politics. For the Christian believer, there is the realization that we live in a post-Christian nation, or rather a post-nominal-Christian nation. Whatever the stage, at least there was a notion of separation of Church and State, which was originally designed to protect the Church from the State, not the other way around. Even during the founding of the United States, there was the sense that freedom could not be simply be defined as “don’ts,” but rather by the “do’s” found in Biblical principles of love and sacrifice. These principles enjoyed a level of respect that has pretty much evaporated. So, when the believer is faced with a slate of candidates for political office, there is usually not the “Christian choice” vs. the “anti-Christian choice.” He or she is just faced with a choice.
We most often have to struggle with being in the uncomfortable position of pragmatism4. We would like to have a candidate who loves Jesus, who is unquestionably qualified, and who is a person of integrity. But we always get someone who is less than the above. We are also handicapped by the fact that we do not have divine insight. God is sovereign and we are not! I remain a conservative in politics, as well as in theology, finances, grammar, and manners (the spoon and knife to the right and the fork to the left). I believe that God has provided and conserved a governmental structure that has protected the Church and the freedom of religion. I prefer what is in place vs. endless possibilities; I prefer what has worked pretty well vs. experimentation. As one reads Romans 13:1-7, one realizes that God is not passive in ordaining governments and rulers. It behooves us to strive after His model, in spite of the fact that history is full of aberrances.
Fortunately, we are not left without some guidance in choosing our worldview and our leaders. Thinking in Biblical terms–I will not give specific references, but they are available upon request– what does a believer look for? Bulleting my thoughts may help (the order is arbitrary).
- Honesty
- Protecting of pre-born life
- Maintaining God’s definition of marriage, not man’s
- Elevating the traditional family
- Maintaining that people are accountable for their actions
- Working for one’s own well-being is normal and expected.
- Government functioning to protect us from bad people
- Encouraging charity
- Sacrificing for others is noble.
- Truth in the sciences is to be pursued
So, there you have it: an overview of politics contained in a worldview that answers the question of “Why am I here?” If the reader is not a Christian believer, the above may sound too restrictive and old-fashioned. Certainly, everyone is free to formulate his/her own approach to living and to living with the reality of the limitation on one’s time. The above is my answer to a profound question on how to then live. What is yours?
- A process in which a person invests a lot of time, derives pleasure, and is hopelessly convinced of continued improvement. It is poorly understood by those who do not share that particular interest.
- Matthew 5:13,14
- Romans 13:1
- In philosophy: an approach that assesses the truth of meaning of theories or beliefs in terms of the success of their practical application. My Definition: what works the best or who fits the best
Thoughts on Heaven or Where Am I Going
Thoughts on Heaven
or
Where Am I Going
“…but if someone goes to them from the dead, they will repent.”1Now, that is a great idea! One could paraphrase this and say, “If one could prove that there is a heaven by the statement of a resurrected person, then everyone would surely believe.” The context of this excerpt from Luke involves a poor man named Lazarus going to heaven and a rich man named “Rich Man” going to hell. Rich Man sees Laz enjoying heaven and would like some heavenly relief (ain’t going to happen). Rich Man’s second idea is for someone to return from death and warn his brothers so that they will not join him in hell (what belated brotherly love). The conclusion of the story is that even the words of a resurrected individual would not be enough to convince people to make the ultimate right choice.
I have stated before that there are really only three possibilities for the afterlife: heaven, hell, and oblivion. Many men and women are betting their lives and ultimate destiny on the last. I will discuss the reverse order below. The two preceding essays in this worldview series dealt a lot with the book of Genesis in discussing “Where did I come from” and “Why am I here?”; let us deal with Revelation in this third and final essay as we conclude with the consideration of heaven or “Where am I going.”
Oblivion Is No Destination
Post-modern men and women are mysteriously satisfied with the concept that when one dies, nothingness or oblivion begins. If that is the case, then nothingness began long before their death. Life itself becomes an absurdity; it has no meaning. Not only is there no exit, there was no entrance. My advice to these people is that you know better. Oblivion simply becomes a four-letter word that begins with “h” and ends with “l.”
Hell is a Bad Destination
The Luke passage above is not an exhaustive dissertation on hell, but there are a few takeaways. One is that Rich Man went to hell and Laz went to heaven. As a result of how they lived their lives, Someone made that destination-decision; the text makes it clear that that decision was not arbitrary or based on chance. The second takeaway is that hell is bad. It is an awful picture with the eternal awareness of pain, the unending regrets, and the constant realization that there really is a heaven after all. A third takeaway is that one’s final destination is not reversible.
Heaven Is the Good Destination
The last chapter of the Bible describes a pretty good destination for people. “No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship Him. They will see His face, and His name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.”2Again, one could paraphrase and say: “the bad (accursed) is gone; the Good remains…forever.” Just as I trust God with creating as He saw fit, I trust Him with finishing creation as He sees fit, and heaven is the “finishing.” Living forever (i.e. for eternity) in such a place should be a choice that no one could refuse.
Promise, faith, trust are not modern man’s favorite words. He prefers the world of signed contracts and proofs. The concept of God designing the beginning, the end, and the in-between seems too simplistic and infantile. It is so much easier to see, feel, touch, smell, and hear. Relativism is much more comfortable than truth…always has been. The senses relate to me and mine. I love the frequently used phrase, “My truth,” because it shouts “relativism,” and so clearly illustrates modern man’s attempt to control the uncontrollable. The above Lazarus was also a modern man once upon a time; during his life, I can just hear him say, “I make the rules, not some Rule-Maker!”
There was another Lazarus who was a friend of Jesus. He had two sisters, Mary and Martha, who grieved when their brother died. They were a little miffed that Jesus had not arrived soon enough to prevent his death. Jesus did not seem to follow “their truth.” Let me share a statement that Jesus, “the way, the truth, and the life,”3shared with Martha: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who live and believes in me shall never die. Do you believe this?”4Not much relativism here. This also sounds a lot like heaven. Martha replied, “Yes, Lord; I believe.”5I have also replied, “Yes. Lord, I believe.”
The truth is that God has created human beings, has told them how to live and has offered heaven to them. There is a reason for life, how to live it, and how to leave it. That is my worldview. That is God’s worldview. Why is it not your worldview?
- Luke 16:30
- Revelation 22:3-5
- John 14:6
- John 11:25,26
- John 11:27
On Being Created or Why Am I Here?
On Being Created
or
Why Am I Here?
For you astute observers, the title is reminiscent of an earlier essay entitled, “On Creation.” In it, I made the profound conclusion that if there is creation, there must be a Creator. It was in that essay that I slew the dragon of evolution and explained why dogs wag their tales. For the next few pages, I would like to discuss the fact that since there is a Creator, He must have made something for a purpose. In 1643, a group of theologians gathered at Westminster Abbey in London and wrote a lot of things1 (all proof-read by their wives, I am sure) about that purpose. They liked questions and answers; and one of the bigger questions (thus the term, Larger Catechism) was: “What is the chief and highest end of man?” Well, they took the answer right out of my mouth when they concluded: “Man’s chief and highest end is to glorify God, and fully enjoy Him Forever.”
For clearer orientation, this essay is the second in a series of three in which I am attempting to present my worldview using the context of three questions: “Where did I come from,” “Why am I here?” and “Where am I going?” For the honest post-modern person, the answers are: “I do not know,” “I do not know,” and “I do not know.” For the Biblical Christian, the answers to those questions are infinitely voluminous and are filled with faith, hope, and love.
Genesis Gets Us Started
As if the whole Bible were not pesky enough, the book of Genesis is even peskier for modern man and woman. They have to do something with it. Some ignore it as a strange fairytale. Some have even spent years trying to discredit it. Some (like me) have concluded God can get things started in whatever manner that He chooses. Part of that conclusion is the simple understanding that He is God and I am not. This is called sovereignty, and it is sobering because sovereignty requires a Master over a dominion and a dominion to submit to Him. If only we would realize that God’s sovereignty is full of love for His creation and particularly, for His creatures.
I think that Genesis 1:28 helps in determining “Why am I here.”: “And God blessed them (referring to Adam and Eve). And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’” I admit that this is very homocentric. God was extremely satisfied with the pinnacle of His creation of “them” and with His job description for “them.” Spoiler Alert: Adam and Eve did not agree with that job description; they had a better idea. Every person since has struggled with that “better idea” versus the “best idea” of how we are to live.
To Glorify
Be patient. We are getting close to answering the question of “Why am I here?” I spent my professional career as a physician; but I also knew some engineers, attorneys, mechanics, butchers, bakers, and candlestick makers. But a career only answers the question of “What do I do?” and in a very limited way, because I was also a son, brother, husband, father, grandfather, and friend. Now, I agree that a career can be a calling and a provision from God, but the “why” is still there, unanswered. Who would have thought that a group of men from England in 1643 could help with the answer?
Let’s see if there is a connection between Genesis 1:28 and to the verb, to glorify. The dictionary (I like dictionaries) defines it as “bestowing honor, praise, or admiration.”2Unfortunately, it left out the word “obedience.” If there is a God, and if He created, and if man is the pinnacle of His creation, and if God wanted man to do something, then we should do all the dictionary things, but most importantly, we should do what He commands, i.e. obey. The “subdue” and “have dominion over” of Genesis is a high calling, and we could just stop here. But the reality is that modern man (and I suspect all that preceded and will follow him/her) have struggled with God’s command and expectation that we are to subdue and have dominion. Those two concepts make us feel uncomfortable, much like other uncomfortable terms that we would prefer to side-step like leadership, faith, discipline, study, accept correction, and purpose. The real problem is not so much the thinking that man, because of his being just another animal, has messed things up and will continue to do so, but rather the thinking that God really should have more carefully thought through this. He could have done a better job.
So, the commands to “subdue” and to “have dominion over” are not “animal-phobic” or homocentric; they are theocentric. We are to discover our role of obedience in this process…the general role of God’s people and the specific role of God’s person. Quite simply, He wants us to do some divine work. This is where the enjoyment happens.
To Enjoy
How does one enjoy God? Did I say previously that I like dictionaries? So, here is “enjoy”: “1: to have for one’s use, benefit, or lot. 2: to take pleasure or satisfaction in.”2When one talks of enjoying a p(P)erson, there are a few prerequisites like, like first of all, being introduced, like learning likes and dislikes, like pleasing, like planning time with, like trusting and being trusted. Now, I feel a thirteen-week Sunday School lesson coming on, but I will restrain myself and simply say that it is an “en-joy-ment” to know, to love, and to serve the God of Genesis 1:28. It is an understatement (and maybe bad theology) to say that I have had the very God of creation for my “use, benefit, or lot” or to say that I have taken “pleasure or satisfaction in” Him. But the believer’s enjoyment in his/her God is that and so much more.
If you know my recent past, you might ask did I (and Nancy, by the way) enjoy chemotherapy, pain, isolation, and getting stuck in various places? Well, I and she did not enjoy the process in a purely dictionary sense. During that season of our lives, it was not the time to sit and ponder on the wonder of waves crashing, birds flying, mountains soaring, and dogs wagging their tales. But it was the time to sit and ponder on the wonder of God making us more like Jesus (i.e. His sanctifying us). I enjoyed getting better, but I more enjoyed the focus on how to better live the life remaining on earth and thus, to better prepare for the life not bound by earth.
If the reader of these twelve hundred or so words is not of faith in the God of creation and of recreation through the work of Jesus, the words will remain just that…words. But if the reader is honest enough to ask the questions “Where did I come from?” “Why am I here?” and “Where am I going?” he/she might hear a whisper of answers.
So, I know why I am here; I was created and created for a reason. One small, personal reason is to write these three essays (the third to follow, D.V.). One large, universal reason is to “glorify God, and to enjoy Him forever.”
- The Westminster Confession of Faith, The Larger Catechism, The Shorter Catechism
- The Meriam-Webster Dictionary
Vegetarianism, Veganism, and a Biblical Perspective
The intent of this essay is actually for personal reasons. For several years, I have been wanting to organize some thoughts on the topic of eating animals. The impetuses for this come from the professional challenge of counseling patients on sound nutrition (especially expectant mothers) using evidence-based information, from friends and family choosing a non-animal diet for various reasons, and from a desire to be true to Biblical revelation. What the Bible has to say about this topic will be the thrust. If you read this, it is obvious that another reason for writing this is to share any insight that I might have. “Sharing” can so easily be tainted with a desire to argue or to manipulate; as a Bible student and teacher for around fifty years, I so badly want to avoid those traps.
Let us start with some defining concepts.
Vegetarianism: “The practice of consuming a diet that does not include the flesh of animals and is mainly composed of plant parts (such as leaves, roots, fruits, nuts, and seeds), along with fungi, and sometimes eggs and dairy products.” 1
Veganism: “A vegetarian who eats plant products only, especially one who uses no products derived from animals, as fur or leather.” 1
Pure definitions are helpful, if not necessary, for communication on this topic; but they do not get to the motives. The motive may be simply nutritional, it may philosophical, it may be spiritual. Motives may be neutral, but in the philosophical and spiritual arenas, they may not be benign. Spiritual motives for any activity can be difficult to express unless they are disciplined by a canon, “A basis for judgment; a standard or criterion.” 1 So, let’s get into the canon of the Bible and my understanding of how it impacts this discussion. Continue reading